Using various chains of narration, the Sahihs and Musnads record that the Prophet said during the Farewell Hajj: (Verily, your blood, wealth and honor are as sacred among you as the sanctity of this day of yours, in this month of yours, in this town of yours.) (Abu Daud). Would anyone eat this meat’ The Prophet said; (The backbiting you committed against your brother is worse as a meal than this meal. Innamal muu’minoonal lazeena aamanoo billaahi wa Rasoolihee summa lam yartaaboo wa jaahadoo biamwaalihim wa anfusihim fee sabeelil laah; ulaaaika humus saadiqoon15. For instance, if there are several men called Abdullah, and one of them is blind, he may be called Abdullah the blind, for his recognition. (2) To make mention of the evils of a person (or persons) with the intention of reform before those who can be expected to help remove the evils. However, no compensation will be necessary for the properties that have been damaged or destroyed. The standards of high and low that the people have set up of their own accord, are not acceptable to and approved by Allah. (QS. (7 cont. During the battle of Yamamah, our forces suffered retreat. (The Muslim is the brother of the Muslim, he is not unjust with him nor does he forsake him.) Écoute de la sourate 49 - Ø§ÙØØ¬Ø±Ø§Øª / AL-HUJURAT récitée en arabe. (Vol. The recipients of this command are all those Muslims who may not be a party to either of the groups and for whom it may be possible to try to make peace between them. This is the real object of being equal and alike. For instance, about verse 4 the commentators state that it was sent down concerning the Bani Tamim whose deputation had arrived in Madinah and started calling out to the Holy Prophet from outside the apartments (hujurat) of his wives, and according to all biographical books on the Holy Prophet’s life this deputation had visited Madinah in A. H. 9. If he has backbitten a dead person, he should ask Allah’s forgiveness for the person as often as he can. – But Allah has endeared the faith to you and has beautified it in your hearts,) `made faith dear to your souls and beautified it in your hearts.’ Allah said. Verily the noblest of you in the sight of Allah is the most God-fearing of you.28 Surely Allah is All-Knowing, All-Aware.29. From these precedents of the Sunnah of the Prophet (peace be upon him), the jurists and traditionalists have deduced this principle: Ghibat (backbiting) is permissible only in case it is needed for a real and genuine (genuine from the Shariah point of view) necessity, and the necessity may not be satisfied without having resort to it. IV, p. 135). Surah Fatir 36. They came, took her down from the room and wanted to take her away. 1. These teachings have not remained confined to words only but Islam has practically established a universal brotherhood of the believers on the basis, which does not allow any distinction on account of color, race, language, country and nationality which is free from every concept of high and low, clean and unclean, mean and respectable, which admits all human beings with equal rights, whether they belong to any race and nation, any land or region. From this, it follows automatically that the heart which is devoid of reverence for the Prophet (peace be upon him) is, in fact, devoid of taqwa, and a person’s raising his voice louder than the Prophet’s (peace be upon him) is not only an uncivilized act outwardly but also a sign of the absence of taqwa in his heart. (Surah Al-Maidah, Ayat 44). (Or say, a Muslim.) Kandungan dari surat ini berisikan tentang pengokohan akhlak masyarakat Islam, â¦ 16. That is, this is only known to Allah as to who is really a man of high rank and who is inferior in respect of qualities and characteristics. Indeed, some assumption is sin. She came to the Prophet (peace be upon him) and asked for his advice. Tafsir Surah al-Hujurat Ayat 9 â 11 (Berhati-hati dengan nickname) Tafsir Surah al-Hujurat Ayat 12 â 13 (Paling mulia adalah yang paling bertaqwa) Tafsir Surah al-Hujurat Ayat 14 â 18 (Kriteria mukmin) Allah had called you Muslims before this and has called you (by the same name) in this Quran, too. (Beware of suspicion, for suspicion is the worst of false tales; do not spy on one another; do not look for other’s faults; do not be jealous of one another; do not envy one another; do not hate one another; and do not desert (shun) one another. Afterwards, when during the caliphate of Ali wars took place between the Muslims themselves, authentic explanation of this law became possible. Allah the Exalted and Most Honored said. Say, “Do not consider your Islam a favor to me. `in your claim that you are believers.’ The Prophet said to the Ansar on the day of the battle of Hunayn. Sebab, sangat penting untuk menilai suatu informasi apapun dengan teliti dan berimbang. Some scholars stated that it is not necessary for one to ask those whom he has backbitten to forgive him, because if they knew what was said about them, they could be hurt more than if they were not told about it. Surah Al Ahqaf 47. Only Imam Abu Yusuf has expressed the opinion that the government will declare them to be the spoils, (Al-Mabsut; Fath al-Qadir, Al- Jassas). The most honorable in the sight of Allah is he who is most pious. means, all of them are brothers in Islam. That is, Allah does not bestow His bounty and favor blindly, but He grants this great blessing to whomever He grants on the basis of wisdom and His knowledge that he is worthy of it. Sourate 049 - Al-Hujurat : 10 fichiers disponibles Pour des questions relatives au tafsir, veuillez contacter le sheik au numero suivant : (+223) 76 39 17 03. â¦ Alim provides Quran Tafsir Ibn Kathir, Tafsir Ibn Kathir-interpretation of Noble Quran Allah the Exalted and Most Honored forbade taking the path of the corrupted and sinners. Every person can see for himself even in this 20th century what atrocities have been committed against the colored people in Africa and America on account of the distinction between the white and the black. From these words some people have concluded that in the language of the Quran, Mumin and Muslim are two opposite terms. The statement of Allah the Exalted and Most Honored, (Evil is the name of wickedness after faith), means, the names and descriptions of wickedness are evil; meaning, `to use the nicknames that were used by the people of Jahiliyyah, after you embraced Islam and understood it,’. Surah Al-Hujurat(الحجرات) 49:1 O believers! This is why Allah the Exalted and Most Honored said. (3) To state the facts of a case before a legal expert for the purpose of seeking a religious or legal ruling regarding an unlawful act committed by a person. Who is better, a man who does not feel the desire to commit a sin and does not commit it, or a man who feels desire to commit a sin, but does not commit it’ `Umar replied, `He who feels desire to commit a sin, but does not commit it, (they are the ones whose hearts Allah has tested for Taqwa. (Surah Al-Hajj, Ayat 78). Where there is unusual difference and disparity between the man and the woman in this regard, lifelong companionship will be difficult. (Verily, the most honorable of you with Allah is that (believer) who has At-Taqwa.) (Would one of you like to eat the flesh of his dead brother You would hate it.) This sort of behavior troubled him much, but he was tolerant on account of his natural clemency. Allah has full knowledge of everything.” (49:17) They count it as a favour to you that they accepted Islam. Verily, Allah the Exalted and Most Honored said, (O mankind! There is a difference of opinion if whether feeling remorse is required in this case, and also if one should apologize to those who he has backbitten. Tafsir sourate 42 : La consultation par Al-Jalâlayn Tafsir sourate 49 : Les appartements par Al-Jalâlayn Tafsir sourate 48 : La conquête par Al Jalâlayn Commenter cet article. (68:11) meaning, he belittles and defames people, transgressing and spreading slander among them, which is the Lamz that uses words as its tool. Do not raise your â¦ In this connection, from the commandments that are being given in the following verses and the explanations of these found in the Hadith a detailed law of libel can be compiled. اللْهُمَّ إِنِّي أَسْأَلُكَ النَّعِيمَ يَوْمَ الْعَيْلَةِ وَالْأَمْنَ يَوْمَ الْخَوْفِ. In other words, Allah does not approve that the other Muslims should just sit and watch the clash when two groups of their own community have fallen to mutual fighting. Tafsir Ibnu Katsir. Dans ce livre, sheikh S̱āliẖ al-Fawzān nous fait l’exégèse du Coran de la sourate "al-Hujurāt" (49) jusqu'à "an-Nās" (114). Verily, Allah is All-Knowing, All-Aware. Raise not your voices above the voice of the Prophet), until. (The parable of the believers in relation to the kindness, mercy and compassion they have for each other, is that of the body: when an organ of it falls ill, the rest of the body responds with fever and sleeplessness.) They also understood well that during those tiresome activities he must necessarily have some time for rest, time for his important occupations and also time for attending to his domestic affairs. Cari apa pun di Al-Qur'an dan pahami kandungannya dengan teknologi pencarian AI dan sumber terpercaya di Learn Quran Tafsir. Indeed, those who call you, [O Muhammad], from behind the chambers – most of them do not use reason. Allah’s statement. Ringkas kata, ketika terjadi perseteruan dilapisan masyarakatnya, pemerintah harus turun tangan untuk menyelesaikan dan mendamaikan ( ishlah ) mereka dengan adil. Muslim recorded that Abu Hurayrah said that the Messenger of Allah said. Surah Saba 35. Suddenly, Thabit bin Qays bin Shammas came, having put on his Hanut and shrouds, and said, `The worst habit is the one you acquire from your enemy and do not set a bad example for your companions.’ And he went on fighting until he was martyred, may Allah be pleased with him.” Allah then prohibited speaking to the Prophet in a loud voice, just as one speaks loudly to another in a way that offends him. Surah Yusuf 13. ” Ibn Abi Hatim recorded this statement. It means this: The whole community of the believers has not committed the error that was committed by those few people who wanted the Prophet (peace be upon him) to act as they counseled, and the believing community is remaining steadfast on the right path was due to the reason that Allah by His bounty and grace had endeared to them the path of the faith and made unbelief, wrongdoing and disobedience abhorrent to them. the Muslim rulers) even if they are wicked and unjust. Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk as you speak aloud to one another, lest your deeds should be thwarted while you perceive not. Al-Bukhari recorded that Ibn Abi Mulaykah said, “The two righteous ones, Abu Bakr and `Umar, almost earned destruction when they raised their voices before the Prophet who was receiving the delegation of Bani Tamim. Then He clarifies that they fall short in overseeing their own benefit; (7 cont. Traditions mention several of such tribal groups, e.g. Likewise, this also is a sin that when there is an equal chance of the evil and goodness in the word or deed of a person, one should regard it as only evil out of suspicion. RSS; Newsletter. Surah At Takathur 103. X, Bab Qital Ahl-al-Baghyi). In this process of creation there is no basis whatsoever for the divisions and distinctions in which you have involved yourselves because of your false notions. In this connection, a misunderstanding also needs to be removed. Here, and at scores of other places, acceptance of Islam cannot mean adopting obedience without the faith. Therefore, to make the claim that in the Quranic terminology Islam implies obedience without the faith and the Muslim in the language of the Quran is he who accepts Islam only outwardly is absolutely wrong. (So make reconciliation between your brothers, ) refers to the two groups that fight each other. The Quran is a book that Islam is the one true religion and to be source for guidance. In the Sahih it is recorded that the Messenger of Allah said. The statement of Allah the Exalted, (Nor defame yourselves,) forbids defaming each other.